Oceanic Folk "The Origin of Mana & The Massacre at Hule" lyrics

Translation to:esto

The Origin of Mana & The Massacre at Hule

Many Tongan young men wear T-shirts with pictures of muscular Polynesian warriors. By wearing these T-shirts, they are supposedly honoring their Polynesian warrior tradition. I think that if one of those warriors came to the homes of these young men, he would be met with great hospitality and respect, all because of his big muscles and club.

I sometimes find this rather odd because I see some of these young men mock young women and treat them like they aren't important. And this sort of behavior of being disrespectful to women reminds me of the following story.

In January of 1837 there was a civil war in Tonga between the pagans and Christian warriors of Taufa'ahau. One of the battles that took place was near the village of Nukunuku, at Fort Hule. Taufa'ahau's forces overthrew the fort and began to kill everyone there. A mother and her two children managed to escape, and they took refuge in a tree. A detachment of Taufa'ahau's men scoured the outlying area for anyone that may have escaped. One of the warriors was approaching the tree where the woman and her children were hiding. The mother was scared that he would discover her and her two children. So she jumped out and attacked the warrior, eventually killing him. His comrades, hearing the commotion, found the woman and killed her. But her children were able to escape.

Now some might be surprised at this story. They may wonder how a woman was capable of killing a warrior. Was the warrior sick? Was he weak? Probably not. This warrior did not lose because there was something wrong with him, but rather because this mother was protecting her children. She had an inner strength that was greater than the warrior's outer strength. This inner strength is what many in the islands call mana. It's believed that a man's strength, whether physical, mental, or spiritual, is derived from the mana of his mother, his sisters, grandmothers, aunts, female cousins. And that such strength is determined by his demeanor towards women in general.

If young men wish to honor their Polynesian warrior tradition, then it is fine if they wear T-shirts with warriors on them. But I think that young men should give as much respect to mothers, grandmothers and to young women as they would to a Tongan warrior with big muscles and a club.

Ko e Kamata'anga 'a e Mana mo e 'Au'auha 'o e Kolotau ko Hule

Taimi ku a'eva 'i Tonga ni, kuo fele kautangata Tonga tui sote mo e 'uu la'itaa tamatau fakatonga 'oku fakapuluji ki ai. Ko e faka'ilonga ia 'oku faka'apa'apa e kautama Tonga ni ki he anga 'a e kautaumu'a. Fakakaukau'i au 'e kapau 'a'ahi ha tangata tau ko 'ena ki he 'api 'o e kau tangata tonga ni, ka faka'apa'apa lahi 'a nautolu ki ai he 'oku jino lelei 'e ia pea 'oku ne ma'u ha ki'i 'akautaa.

Ka neongo pe 'oku tauhi kovi 'a e kau tangata Tonga ni ki he kau fefine mo e kapekape pea mo e fua ha me'a 'oku ta'e'apajia ki he anga 'a e fefine. Ku manatu au ki ha hisitolia kuo hoko...

'I Januali ta'uteauvalutolungofulumaafitu, na'e 'i ai ha tau fakalotu 'i Tonga ni. 'A ia 'oku tau'i ai 'a e kaulotumu'a pea mo e kau Kilisitiane 'o Tāufaʻāhau. Na'e hoko ai ha tau 'i Nukunuku, 'i he kolotau ko Hule. Na'e maalohi ai 'a Tāufaʻāhau pea kamata 'a 'ene tamatau ke tamate'i kotoa 'a e kakai hono katoa. Na'e hola ai ha fa'ē mo hono ki'i ongoleka pea nau toi 'i loto ha 'akau. Pea na'e kamata 'a e kau tamatau ha fekumi ke fekumi atu ha taha kuo hola. Na'e ha'u ofi ha tangata tau ki he 'ovava na'e toitoi 'e he fefine mo 'ene ongoleka. Na'e ilifia ia 'e kapau 'e 'ilo'i e tamatau 'a e feitu'u 'oku fufu'i 'a nautolu. Pea puna hake 'e he fefine 'o tamate'i 'a e tangata. 'Iloange kuo fanongo 'a e kau tamatau kehe 'i mama'o pea nau a'u ki ai 'o tamate'i 'a e fefine. Na'e lava 'o hola 'ene ongoleka.

Ko e ha hono 'uhi 'i he tala ni? Na'e lava fefe 'a e fefine ke tamate'i 'a e tamatau? Na'e puke e tamatau? Na'e vaivai 'e ia? 'Ikai. Ko e 'uhi na'e maalohi 'a e fefine he 'oku malu'i ia ki hono ongoleka. Naa ne ma'u ha iivi loto 'a ia 'oku maalohi ange 'i he iivi tu'a 'o e tangata tau. Ko e iivi loto ni 'oku ui 'akimautolu 'i he 'otu Pasifiki, ko e mana. Ko ia ia ko e tefito 'o e jino, mo e mana, pea mo e iivi 'a e tangata. 'Oku ha'u ia mei he tuofefine, fa'ē, fangakui fefine, mehikitanga. Pea 'oku fakatautau'i ia ki hono anga mo hono tauhi fefe'i ki he fefine katoa.

Kapau 'oku holi e kau tangata Tonga ke faka'apa'apa'i ki he anga 'a e kautaumu'a, ka sai pe ia ke tui ha sote kuou 'oji fakamatala. Ka 'oku ou tui 'oku mahu'inga 'a e anga ko ia ke faka'apa'apa'i ki he fa'ē, fangakui fefine, mo e fefine katoa. Tatau pe 'e kapau te nau faka'apa'apa'i ki ha tamatau Tonga 'oku ma'u jino lelei pea mo e ki'i 'akautaa.

Here one can find the lyrics of the song The Origin of Mana & The Massacre at Hule by Oceanic Folk. Or The Origin of Mana & The Massacre at Hule poem lyrics. Oceanic Folk The Origin of Mana & The Massacre at Hule text. Also can be known by title The Origin of Mana The Massacre at Hule (Oceanic Folk) text.